When you wake up in the morning, tell yourself: The people I deal with today will be meddling, ungrateful, arrogant, dishonest jealous, and surly. They are like this because they can’t tell good from evil. But I have seen the beauty of good, and the ugliness of evil, and have recognized that he wrongdoer has a nature related to my own—not of the same blood or birth, but the same mind, and possessing a share of the divine. And so none of them can hurt me. No one can implicate me in ugliness. Nor can I feel angry at my relative, or hate him. We were born to work together like feet, hands, and eyes, like the two rows of teeth, upper and lower. To obstruct each other is unnatural. To feel anger at someone, to turn your back on him: these are obstructions.
It is a worthwhile exercise to write oneself such an affirmation, a daily reminder of one's place in the universe, and of one's weaknesses for the simple sake of self-betterment and resolution. I keep this quote next to Franklin's 13 tenets.
1. TEMPERANCE.
Eat not to dullness; drink not to elevation.
2. SILENCE.
Speak not but what may benefit others or yourself;
avoid trifling conversation.
3. ORDER.
Let all your things have their places; let each part
of your business have its time.
4. RESOLUTION.
Resolve to perform what you ought; perform
without fail what you resolve.
5. FRUGALITY.
Make no expense but to do good to others or
yourself; i.e., waste nothing.
6. INDUSTRY.
Lose no time; be always employ’d in something
useful; cut off all unnecessary actions.
7. SINCERITY.
Use no hurtful deceit; think innocently and
justly, and, if you speak, speak accordingly.
8. JUSTICE.
Wrong none by doing injuries, or omitting the
benefits that are your duty.
9. MODERATION.
Avoid extreams; forbear resenting injuries so
much as you think they deserve.
10. CLEANLINESS.
Tolerate no uncleanliness in body, cloaths, or
habitation.
11. TRANQUILLITY.
Be not disturbed at trifles, or at accidents common
or unavoidable.
12. CHASTITY.
Rarely use venery but for health or offspring,
never to dulness, weakness, or the injury of your own or another’s peace or
reputation.
13. HUMILITY.
Imitate Jesus and Socrates.
Franklin's Free and Easy Society had a list of worthwhile questions to be asked again and again:
2.
What new story have you lately heard agreeable
for telling in conversation?
3.
Hath any citizen in your knowledge failed in his
business lately, and what have you heard of the cause?
4.
Have you lately heard of any citizen’s thriving
well, and by what means?
5.
Have you lately heard how any present rich man,
here or elsewhere, got his estate?
6.
Do you know of any fellow citizen, who has
lately done a worthy action, deserving praise and imitation? or who has
committed an error proper for us to be warned against and avoid?
7.
What unhappy effects of intemperance have you
lately observed or heard? of imprudence? of passion? or of any other vice or
folly?
9.
Have you or any of your acquaintance been lately
sick or wounded? If so, what remedies were used, and what were their effects?
10. Who
do you know that are shortly going [on] voyages or journeys, if one should have
occasion to send by them?
11. Do
you think of any thing at present, in which the Junto may be serviceable to
mankind? to their country, to their friends, or to themselves?
12. Hath
any deserving stranger arrived in town since last meeting, that you heard of?
and what have you heard or observed of his character or merits? and whether
think you, it lies in the power of the Junto to oblige him, or encourage him as
he deserves?
13. Do
you know of any deserving young beginner lately set up, whom it lies in the
power of the Junto any way to encourage?
14. Have
you lately observed any defect in the laws, of which it would be proper to move
the legislature an amendment? Or do you know of any beneficial law that is
wanting?
15. Have
you lately observed any encroachment on the just liberties of the people?
16. Hath
any body attacked your reputation lately? and what can the Junto do towards
securing it?
17. Is
there any man whose friendship you want, and which the Junto, or any of them,
can procure for you?
18. Have
you lately heard any member’s character attacked, and how have you defended it?
19. Hath
any man injured you, from whom it is in the power of the Junto to procure
redress?
20. In
what manner can the Junto, or any of them, assist you in any of your honourable
designs?
21. Have
you any weighty affair in hand, in which you think the advice of the Junto may
be of service?
22. What
benefits have you lately received from any man not present?
23. Is
there any difficulty in matters of opinion, of justice, and injustice, which
you would gladly have discussed at this time?
24. Do
you see any thing amiss in the present customs or proceedings of the Junto,
which might be amended?
25. Any
person to be qualified as a member was to stand up, lay his hand upon his
breast, and be asked the following questions, viz.
26. Have
you any particular disrespect to any present members? Answer. I
have not.
27. Do
you sincerely declare that you love mankind in general, of what profession or
religion soever? Answer. I do.
28. Do
you think any person ought to be harmed in his body, name, or goods, for mere
speculative opinions, or his external way of worship? Answer. No.
29. Do
you love truth for truth's sake, and will you endeavor impartially to find and
receive it yourself, and communicate it to others? Answer. Yes.
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